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Standing on the Side of Love

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By John T. Crestwell, Jr.
February 19, 2006

Several weeks ago, I was petitioning state delegates to throw out House Bill 48, which was an attempt to amend the Maryland Constitution.  The bill said that marriage is a union between a man and a woman and was drawn up by Delegate Donald Dwyer of Glen Burnie Maryland, who is hoping to get the issue to a public debate and an eventual popular vote which, if his side won, would force legislators to amend our states constitution.  

Dwyer also pushed his bill agressively because a judge in Baltimore Circuit Court recently ruled that baring same sex couples from being married is unconstitutional and denies them the guarantees of equality that the federal and state constitutions afford...   The higher courts are now looking at the issue…  The fight continues…

Yes.  It really is a fight—a battle.  And as I’ve said to some of you I choose my battles carefully because we all have just a measure of energy and time, so we must be careful about what we take on because a fight is taxing and cumbersome—and can be stressful.  

I don’t know if you know this, but I do seek spiritual guidance to direct my path.  It’s hard for me to explain these days but it is an intuitive instinct I have trusted for a very long time.  My father-in-law has always been one to “wait on the divine call”.  In fact, he tells me he never sought a job in his ministerial life; the jobs sought him (of course it helps to be in the Methodist system which appoints you to various churches—Amen).  But either way, he depends on God to direct him.  He would say to me “If God calls you, you’ll know it and you must go.”  Well, I can say to you this morning, that I wait on the call from humanity and when a message comes to me I go with it trusting my heart will guide me…  

Years ago the call came to Dr. King.  And if you know the story, he never wanted to be the leader of the Civil Rights Movement.  The movement came to him.  As a new minister, just arriving at Dexter Avenue Baptist Church, all he wanted to do was be a good minister, good husband and good father.  By the luck of the draw, or some say divine intervention, his church was chosen for a meeting between local pastors to discuss busing in Montgomery, Alabama.  In the meeting, King was unanimously chosen as the spokesperson for the eventual Bus Boycott.  At first he said, “No.  I just got in this town…”  But the group of ministers persisted.  He reluctantly accepted.  The rest is history…

My mentors’ examples teach me that I have to be patient and wait—and let the fight come to me.  There is no need to force any situation.  But when the call comes, accept it, humbly, and go.  To be honest, I did not expect fighting for the rights of same sex partners would be one of my calls, but you never know what you’ll be called to do when you accept the challenge of ministry…

I received a telephone call several weeks ago from Rev. Phyllis Hubbell, a retired attorney, who is now co-minister with her husband John at the U.U. Church of Baltimore.  She left me a message.  I did not respond...  She emailed me.  I did not reply.  She emailed me.  I began to realize she was serious.  I called, left her a message, she called me back, left me a message; finally I caught her on the phone... She explained the situation to me and I realized this was not trivial, I needed to pay attention.  In so many words, without her saying the words at all, I perceived she wanted me to get into the fight and the fight needed a person of color, male, heterosexual, who is also a minister, supportive on the issue of same sex marriage…  As you know there are not many Black preachers supportive on this issue…  I guess I fit the bill.  But even still, I was reluctant to give my heart to this apparent call…  

As most of you know, my first experience defending same sex marriage came a week later at a press conference unbeknownst to me.  And my second experience with this issue was at a lobbying session in Annapolis dealing with House Bill 48 and it was there, in my second experience with the issue that the call went from my head to my heart.

As I sat and listened to those who supported the bill, I was troubled as I discovered again that there are so many people who hide their fears and insecurities within their religion.  More than that, when the opposing side (my side) began testifying and responding to the Delegate’s questions, I was appalled listening to the hecklers behind me.  We were quiet when they spoke, they were rude when we spoke and they said some nasty things like… “You might as well marry your dog if marriage is not between a man and woman…”   “You might as well marry your sister or your mother or your grandmother if marriage is between two individuals.”  The absurdities continued and people yelled: “It’s forbidden in the Bible.”  Later on when I spoke and mentioned that my church had theists and agnostics and atheists too, they said, “What kind of church is that?  That ‘aint no real church!”   Then Delegate Kelley, whose office is right around the corner from here on Allentown Road, he supports HB 48, which would write discrimination into the constitution, he said to my friend Dan Furmansky, Executive Director of Equality Maryland, “If we allow same-sex couples the right to marry, what do we do with our prison system? Some inmates get married while in prison, but currently the men and women are separated.  Married couples can’t be together in prison Mr. Furmansky…”   Then another Delegate said very rudely to Dan who is an openly gay man, “Mr. Furmansky do you believe in God?”  Dan responded back: “I do believe in God and I believe I am a child of God and that God loves me…”  As if his private religious convictions were put to public forum for debate!  I was quite angry at this point and could not believe I was in a government office; I thought it was the Spanish Inquisition relived or something!

I began to see that their fight was my fight!  I began to feel the same anger I felt when I experienced racism first-hand.  I knew at that moment that this struggle would become a part of my ministry.  My friend Phyllis called me on the telephone, but the real call came right there in the heat of that moment!  

The call, for me, shouts from the mountaintop that “injustice anywhere is a threat to justice everywhere”.  That’s what Dr. King believed and that is what I believe!  I realize that comes with a price.  The price of my and our privacy…  I take that seriously church.

And you know my mother has taken a little heat.  A few members at the Methodist Church I was reared in asked her, “What is John doing?”  She said one person asked if I was gay.   I went to teach at Potomac College after they aired the 5-sec. clip of me on WJLA and News-channel 8 saying I support same sex marriage and one student said to me, “Professor, have you lost your mind?”  He knows how much I like Dr. King and he said, “Dr. King would not support same sex marriage.”  We debated awhile and respectfully agreed to disagree.  Another student said, “They always want to take the focus off of Black folks and put it on somebody else.”  I had to think about that more…  I think I know what he meant.  As an African American he is speaking for many who do not believe the fight for civil rights for the Lesbian, Gay, Bi-sexual, and Transgender communities can be paralleled with the struggle for Civil Rights in the Black Community.   Let me say this, oppression is oppression—discrimination is discrimination—injustice is injustice.   But those who say the sufferings of Blacks are much greater historically—they have a point if we are using a yardstick to measure discrimination and oppression. You cannot compare the suffering that came from the Slave Trade and 300 years of chattel slavery to Gay rights, if, again, we are measuring suffering, and I don’t suggest we do that, but I recognize what my student’s frustrations are.  However, we must come together and see that on the basic ground of human rights, similarities can be drawn between the Black community, the LGBT community, and all other groups where oppression and suffering are occurring.

When we look ones “Civil Right” in America, this refers to those protections and privileges of personal liberty given to all U.S. citizens by the United States Constitution and Bill of Rights (Equality Maryland brochure).  These are guarantees of “life, liberty and the pursuit of happiness.”   The slavery system denied Blacks their rights to life, liberty and the pursuit of happiness; and today because Federal and many state governments don’t recognize love between same-sex couples and denies them over 1,000 benefits that come with marriage, they too are denied their right to life, liberty and the pursuit of happiness as Americans.

Most who are heterosexual never think about the benefits you get from being married…  As an example: Access to Social Security after your spouse’s death, access to health insurance through spouses workplace, the right to custody of children after divorce or death, visitation rights for non-biological children, ability to file joint tax returns & the tax breaks that come with that, the ability to live in a neighborhood deemed “families only”, access to fostering or adopting children—in some cases, assumption of spouse’s pension after death.  The list goes on and on and on.  There are 1,138 benefits or federal protections married couples get that same sex couples are denied!

But still, why are we as a culture and country denying them their intrinsic rights as U.S. citizens?  As mentioned, it is due to some of our fears and apprehensions.  Many believe because of the complexity of our world and the rapid pace we are evolving that we are moving further and further away from God and morality; and they equate the rise of homosexuality with this evolution.

I could spend hours debunking mostly Old Testament scriptures on same-sex relationships but that is a waste of valuable time.  What I will say is same-sex relationships have been with us probably as long as heterosexual relationships.

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Copyright by Rev. John T. Crestwell. All rights reserved. Please contact him for permission to use.

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